Phinisi Boat Building
From the capital Bulukumba, at kilometer 24 more buildings that meet the ship Beru coastal land. In addition it will look too pinisi ships and other traditional boats anchored at the east monsoon. Tanah Beru is a symbol of the earth panrita Bulukumba Lopi. This is where the country that are affecting boat pinisi pacific ocean sailing to Vancouver Canada, Amanagappa sailed to Madagascar, and liver and Damar Sagara merege sailed to Australia and Japan built cherry country. Bonto maritime intelligence community makes the boat is a combination of technical expertise and magical skills.
The ability to make the boat a legendary cultural work. It is said that when legendary south sulawesi namely Sawerigading failed in his voyage in which the boat hit a storm and broke out in waters around Bira. Fragments were swept away and stranded in various ports. Body fragments boat stranded at the port and the connection is in full fig stranded at Lemo-Lemo temalinya rope while stranded at Bira Beach. This is what inspired the birth and resurrection of maritime people Bulukumba. Community Ara and Lemo-Lemo, an expert in boat building but they are not skillful sailors instead of Bira experts in shipping but they are not experts in shipbuilding.
Being in this place can be seen Bonto maritime community expertise to make the ship / boat with traditional wood construction and traditional tools as well. Each boat is marked with a traditional ceremony, which is specific. Uniquely each part of the ship laden with philosophy. When in place it will hear the sound of the tools that blend with the swish sound of waves on the beach land Beru. From here you can continue the journey to pleased or other attractions in Bulukumba.
Bira Beach
Cape pleased famous for its white sand beaches are beautiful and fun. The water was clear, good for swimming and sunbathing. Here we can enjoy the sunrise and sunset with a light shining on the white sand nenbersit along tens of kilometers.The beach is already famous pleased to foreign countries, has now been laid out nicely into a tourist area that patutu reliability. Various facilities are available, such as hotels, restaurants, and other means of telecommunication, pleased beach located about 41 km towards the east of the city Bulukumba. with the harbor ferry crossing that connects the mainland with the island of South Sulawesi screen.
Tanjung Bira is a white sand beach is quite famous in South Sulawesi. This beach including beach clean, neat, and clear seawater. The beauty and comfort of the beach is well known to the world. Foreign tourists from various countries many who visit this place for a vacation.Pantai Tanjung Bira very beautiful and stunning with white sand as soft as flour. On location, visitors can swim, sunbathing, diving and snorkeling. The visitors also can watch the sunrise and sunset in the same position, and can enjoy the beauty of two islands in front of this beach, which Liukang Island and Goat Island.Tanjung Bira is located in the southernmost tip of South Sulawesi province, precisely in the District Bonto Bahari, Bulukumba.Tanjung Bira is located about 40 km from City Bulu Kumba, or 200 km from Makassar. The journey from Makassar to the City Bulukumba can be reached by using public transportation such as cars Kijang, Panther or Innova at a rate of Rp. 35.000, -. Furthermore, from the City Bulukumba to Tanjung Bira can be reached by car pete-pete (microbus) with rates ranging from Rp. 8,000, - to - Rp. 10.000, -. Total travel time from Makassar to Tanjung Bira about 3 - 3.5 hours.When visitors depart from Hasanuddin airport, went directly to the terminal Malengkeri (Makassar) by using the taxi fare is about Rp. 40.000, -. In this terminal and then take a bus or a direct Bulukumba goal to Tanjung Bira.In the tourist area of Tanjung Bira, public transport operates only until the afternoon. If visitors have to go back to the city of Makassar on that afternoon, there are available car chartered (hired) with a tariff of Rp. 500.000, -.The cost of admission to the location of Cape Coast Bira Rp. 5.000, -.Tanjung Bira Beach tourist area is equipped with various facilities such as restaurants, lodging, villas, bungalows, and hotels with rates starting from USD. 100.000, - to Rp. 600.000, - per day. In this place there are also diving and snorkeling equipment rental rates to USD. 30.000, -. For visitors who completed a swim at the beach, provided the public bathrooms and fresh water to clean the sand and sea water are still stuck in the body. For visitors who want to tour around beaches, bike rentals are available at a rate of Rp. 65.000, -. In coastal areas there are also the ferry port are ready to take visitors who want to travel to the island Selayar submarine.
However, only people living in the area of Kajang In that still cling to traditional fully Ammatoa. They memraktekkan very simple way of life by rejecting all things technology. For them, the things technology can bring negative impact to their lives, because it is destructive to conserve natural resources. Communities are always wearing all black clothing is then referred to as indigenous peoples Ammatoa
Community Ammatoa memraktekkan an indigenous religion called Patuntung. The term comes from tuntungi Patuntung, said in Makassar, which if translated into Indonesian language means "to seek the source of truth" (to inquiri into or to investigate the truth). Patuntung Subjects taught-if people want to get the source of truth, then he must rely on three main pillars, namely respect Turiek Akrakna (God), given Turiek Akrakna land, and ancestors. Trust and respect for Turiek Akrakna is the most fundamental belief in religion Patuntung. Indigenous peoples believe that Turiek Akrakna Kajang is the creator of all things, Supreme Eternal, All-Knowing, the Almighty, and omnipotent.
Turiek Akrakna lowered his commandment to the people in the Kajang bentukpasang (a kind of revelation in the tradition of Abrahamic religions) through the first man named Ammatoa. Literally, plug means "message". However, the message in question is not just any message. Install the entire knowledge and experience on all aspects and the ins and outs associated with the life that ordered orally by their ancestors from generation to generation.
Put shall ditatati, obeyed, and executed by indigenous Ammatoa. If people violate the tide, there will be bad things that are not desired. It is mentioned in a pair that read "Punna suruki, bebbeki. Punna nilingkai pesokki "(Meaning: If we squat, hair fall, and not grow anymore. Kalu bypassed us paralyzed).
In order for the messages being sent down to earth to His complied with and implemented by humans, Turiek Akrakna ordered Ammatoa to preserve, disseminate, and preserve these pairs. Kajang Ammatoa function in society is as a mediator, parties who mediate between Turiek Akrakna with humans. From the myths that developed in the community Kajang, Ammatoa is the first man who brought down by Turiek Akrakna to the world. Kajang community believes that the first place Ammatoa lowered into the earth is the area that is now a place of residence. Kajang tribe called the land where they live today as Tanatoa, "the oldest land", land inherited by their ancestors. They believe, perhaps on a day in the process of creating the first man on earth, come down from heaven To Manurung. The descent To Manurung Akrakna Turek was following orders or the All-Originator. Syahdan, To Manurung down to earth with a bird riding Kajang which became the forerunners of human beings. Currently, keturunanya has spread to meet the earth's surface. However, among them there is one group which he loved, namely people from Tanatoa Kajang. For people Kajang, beliefs about this Manurung To be accepted as a reality. In the land where To Manurung landed, they founded a village called Tanatoa or soil oldest first place there are human beings. Therefore, they believe To Manurung as Ammatoa (Kajang Interest supreme leader) of the first and follow all the teachings he brought. Today, these teachings to guide them in everyday life, and bird names Kajang then used as the name of their community
Put shall ditatati, obeyed, and executed by indigenous Ammatoa. If people violate the tide, there will be bad things that are not desired. It is mentioned in a pair that read "Punna suruki, bebbeki. Punna nilingkai pesokki "(Meaning: If we squat, hair fall, and not grow anymore. Kalu bypassed us paralyzed).
In order for the messages being sent down to earth to His complied with and implemented by humans, Turiek Akrakna ordered Ammatoa to preserve, disseminate, and preserve these pairs. Kajang Ammatoa function in society is as a mediator, parties who mediate between Turiek Akrakna with humans. From the myths that developed in the community Kajang, Ammatoa is the first man who brought down by Turiek Akrakna to the world. Kajang community believes that the first place Ammatoa lowered into the earth is the area that is now a place of residence. Kajang tribe called the land where they live today as Tanatoa, "the oldest land", land inherited by their ancestors. They believe, perhaps on a day in the process of creating the first man on earth, come down from heaven To Manurung. The descent To Manurung Akrakna Turek was following orders or the All-Originator. Syahdan, To Manurung down to earth with a bird riding Kajang which became the forerunners of human beings. Currently, keturunanya has spread to meet the earth's surface. However, among them there is one group which he loved, namely people from Tanatoa Kajang. For people Kajang, beliefs about this Manurung To be accepted as a reality. In the land where To Manurung landed, they founded a village called Tanatoa or soil oldest first place there are human beings. Therefore, they believe To Manurung as Ammatoa (Kajang Interest supreme leader) of the first and follow all the teachings he brought. Today, these teachings to guide them in everyday life, and bird names Kajang then used as the name of their community
From the capital Bulukumba, at kilometer 24 more buildings that meet the ship Beru coastal land. In addition it will look too pinisi ships and other traditional boats anchored at the east monsoon. Tanah Beru is a symbol of the earth panrita Bulukumba Lopi. This is where the country that are affecting boat pinisi pacific ocean sailing to Vancouver Canada, Amanagappa sailed to Madagascar, and liver and Damar Sagara merege sailed to Australia and Japan built cherry country. Bonto maritime intelligence community makes the boat is a combination of technical expertise and magical skills.
The ability to make the boat a legendary cultural work. It is said that when legendary south sulawesi namely Sawerigading failed in his voyage in which the boat hit a storm and broke out in waters around Bira. Fragments were swept away and stranded in various ports. Body fragments boat stranded at the port and the connection is in full fig stranded at Lemo-Lemo temalinya rope while stranded at Bira Beach. This is what inspired the birth and resurrection of maritime people Bulukumba. Community Ara and Lemo-Lemo, an expert in boat building but they are not skillful sailors instead of Bira experts in shipping but they are not experts in shipbuilding.
Being in this place can be seen Bonto maritime community expertise to make the ship / boat with traditional wood construction and traditional tools as well. Each boat is marked with a traditional ceremony, which is specific. Uniquely each part of the ship laden with philosophy. When in place it will hear the sound of the tools that blend with the swish sound of waves on the beach land Beru. From here you can continue the journey to pleased or other attractions in Bulukumba.
Bira Beach
Cape pleased famous for its white sand beaches are beautiful and fun. The water was clear, good for swimming and sunbathing. Here we can enjoy the sunrise and sunset with a light shining on the white sand nenbersit along tens of kilometers.The beach is already famous pleased to foreign countries, has now been laid out nicely into a tourist area that patutu reliability. Various facilities are available, such as hotels, restaurants, and other means of telecommunication, pleased beach located about 41 km towards the east of the city Bulukumba. with the harbor ferry crossing that connects the mainland with the island of South Sulawesi screen.
Tanjung Bira is a white sand beach is quite famous in South Sulawesi. This beach including beach clean, neat, and clear seawater. The beauty and comfort of the beach is well known to the world. Foreign tourists from various countries many who visit this place for a vacation.Pantai Tanjung Bira very beautiful and stunning with white sand as soft as flour. On location, visitors can swim, sunbathing, diving and snorkeling. The visitors also can watch the sunrise and sunset in the same position, and can enjoy the beauty of two islands in front of this beach, which Liukang Island and Goat Island.Tanjung Bira is located in the southernmost tip of South Sulawesi province, precisely in the District Bonto Bahari, Bulukumba.Tanjung Bira is located about 40 km from City Bulu Kumba, or 200 km from Makassar. The journey from Makassar to the City Bulukumba can be reached by using public transportation such as cars Kijang, Panther or Innova at a rate of Rp. 35.000, -. Furthermore, from the City Bulukumba to Tanjung Bira can be reached by car pete-pete (microbus) with rates ranging from Rp. 8,000, - to - Rp. 10.000, -. Total travel time from Makassar to Tanjung Bira about 3 - 3.5 hours.When visitors depart from Hasanuddin airport, went directly to the terminal Malengkeri (Makassar) by using the taxi fare is about Rp. 40.000, -. In this terminal and then take a bus or a direct Bulukumba goal to Tanjung Bira.In the tourist area of Tanjung Bira, public transport operates only until the afternoon. If visitors have to go back to the city of Makassar on that afternoon, there are available car chartered (hired) with a tariff of Rp. 500.000, -.The cost of admission to the location of Cape Coast Bira Rp. 5.000, -.Tanjung Bira Beach tourist area is equipped with various facilities such as restaurants, lodging, villas, bungalows, and hotels with rates starting from USD. 100.000, - to Rp. 600.000, - per day. In this place there are also diving and snorkeling equipment rental rates to USD. 30.000, -. For visitors who completed a swim at the beach, provided the public bathrooms and fresh water to clean the sand and sea water are still stuck in the body. For visitors who want to tour around beaches, bike rentals are available at a rate of Rp. 65.000, -. In coastal areas there are also the ferry port are ready to take visitors who want to travel to the island Selayar submarine.
Kajang Land for Ancestors The Compliance Traditional - Geographically and administratively, is divided into indigenous Kajang Kajang Kajang In and Out. Indigenous Kajang In scattered in several villages, including the village of Tana Toa, Bonto Baji, Malleleng, Pattiroang, Stone Village Nilamung and parts of mines.
Indigenous Regions Kajang In the overall border with the Deaf in the north, with the Limba in the east, with Seppa in the south, and with Doro in the west. While Kajang Outer spread throughout much of Kajang District and several villages in the subdistrict of Bulukumba, including Village Jojolo, Tibona Village, Village and Village Stone Bonto Minasa Lohe.
Indigenous Regions Kajang In the overall border with the Deaf in the north, with the Limba in the east, with Seppa in the south, and with Doro in the west. While Kajang Outer spread throughout much of Kajang District and several villages in the subdistrict of Bulukumba, including Village Jojolo, Tibona Village, Village and Village Stone Bonto Minasa Lohe.
However, only people living in the area of Kajang In that still cling to traditional fully Ammatoa. They memraktekkan very simple way of life by rejecting all things technology. For them, the things technology can bring negative impact to their lives, because it is destructive to conserve natural resources. Communities are always wearing all black clothing is then referred to as indigenous peoples Ammatoa
Community Ammatoa memraktekkan an indigenous religion called Patuntung. The term comes from tuntungi Patuntung, said in Makassar, which if translated into Indonesian language means "to seek the source of truth" (to inquiri into or to investigate the truth). Patuntung Subjects taught-if people want to get the source of truth, then he must rely on three main pillars, namely respect Turiek Akrakna (God), given Turiek Akrakna land, and ancestors. Trust and respect for Turiek Akrakna is the most fundamental belief in religion Patuntung. Indigenous peoples believe that Turiek Akrakna Kajang is the creator of all things, Supreme Eternal, All-Knowing, the Almighty, and omnipotent.
Turiek Akrakna lowered his commandment to the people in the Kajang bentukpasang (a kind of revelation in the tradition of Abrahamic religions) through the first man named Ammatoa. Literally, plug means "message". However, the message in question is not just any message. Install the entire knowledge and experience on all aspects and the ins and outs associated with the life that ordered orally by their ancestors from generation to generation.
Community Ammatoa memraktekkan an indigenous religion called Patuntung. The term comes from tuntungi Patuntung, said in Makassar, which if translated into Indonesian language means "to seek the source of truth" (to inquiri into or to investigate the truth). Patuntung Subjects taught-if people want to get the source of truth, then he must rely on three main pillars, namely respect Turiek Akrakna (God), given Turiek Akrakna land, and ancestors. Trust and respect for Turiek Akrakna is the most fundamental belief in religion Patuntung. Indigenous peoples believe that Turiek Akrakna Kajang is the creator of all things, Supreme Eternal, All-Knowing, the Almighty, and omnipotent.
Turiek Akrakna lowered his commandment to the people in the Kajang bentukpasang (a kind of revelation in the tradition of Abrahamic religions) through the first man named Ammatoa. Literally, plug means "message". However, the message in question is not just any message. Install the entire knowledge and experience on all aspects and the ins and outs associated with the life that ordered orally by their ancestors from generation to generation.
Kajang Land for Ancestors The Compliance Traditional - Geographically and administratively, is divided into indigenous Kajang Kajang Kajang In and Out. Indigenous Kajang In scattered in several villages, including the village of Tana Toa, Bonto Baji, Malleleng, Pattiroang, Stone Village Nilamung and parts of mines.
Indigenous Regions Kajang In the overall border with the Deaf in the north, with the Limba in the east, with Seppa in the south, and with Doro in the west. While Kajang Outer spread throughout much of Kajang District and several villages in the subdistrict of Bulukumba, including Village Jojolo, Tibona Village, Village and Village Stone Bonto Minasa Lohe.
Indigenous Regions Kajang In the overall border with the Deaf in the north, with the Limba in the east, with Seppa in the south, and with Doro in the west. While Kajang Outer spread throughout much of Kajang District and several villages in the subdistrict of Bulukumba, including Village Jojolo, Tibona Village, Village and Village Stone Bonto Minasa Lohe.
However, only people living in the area of Kajang In that still cling to traditional fully Ammatoa. They memraktekkan very simple way of life by rejecting all things technology. For them, the things technology can bring negative impact to their lives, because it is destructive to conserve natural resources. Communities are always wearing all black clothing is then referred to as indigenous peoples Ammatoa
Community Ammatoa memraktekkan an indigenous religion called Patuntung. The term comes from tuntungi Patuntung, said in Makassar, which if translated into Indonesian language means "to seek the source of truth" (to inquiri into or to investigate the truth). Patuntung Subjects taught-if people want to get the source of truth, then he must rely on three main pillars, namely respect Turiek Akrakna (God), given Turiek Akrakna land, and ancestors. Trust and respect for Turiek Akrakna is the most fundamental belief in religion Patuntung. Indigenous peoples believe that Turiek Akrakna Kajang is the creator of all things, Supreme Eternal, All-Knowing, the Almighty, and omnipotent.
Turiek Akrakna lowered his commandment to the people in the Kajang bentukpasang (a kind of revelation in the tradition of Abrahamic religions) through the first man named Ammatoa. Literally, plug means "message". However, the message in question is not just any message. Install the entire knowledge and experience on all aspects and the ins and outs associated with the life that ordered orally by their ancestors from generation to generation.
Put shall ditatati, obeyed, and executed by indigenous Ammatoa. If people violate the tide, there will be bad things that are not desired. It is mentioned in a pair that read "Punna suruki, bebbeki. Punna nilingkai pesokki "(Meaning: If we squat, hair fall, and not grow anymore. Kalu bypassed us paralyzed).
In order for the messages being sent down to earth to His complied with and implemented by humans, Turiek Akrakna ordered Ammatoa to preserve, disseminate, and preserve these pairs. Kajang Ammatoa function in society is as a mediator, parties who mediate between Turiek Akrakna with humans. From the myths that developed in the community Kajang, Ammatoa is the first man who brought down by Turiek Akrakna to the world. Kajang community believes that the first place Ammatoa lowered into the earth is the area that is now a place of residence. Kajang tribe called the land where they live today as Tanatoa, "the oldest land", land inherited by their ancestors. They believe, perhaps on a day in the process of creating the first man on earth, come down from heaven To Manurung. The descent To Manurung Akrakna Turek was following orders or the All-Originator. Syahdan, To Manurung down to earth with a bird riding Kajang which became the forerunners of human beings. Currently, keturunanya has spread to meet the earth's surface. However, among them there is one group which he loved, namely people from Tanatoa Kajang. For people Kajang, beliefs about this Manurung To be accepted as a reality. In the land where To Manurung landed, they founded a village called Tanatoa or soil oldest first place there are human beings. Therefore, they believe To Manurung as Ammatoa (Kajang Interest supreme leader) of the first and follow all the teachings he brought. Today, these teachings to guide them in everyday life, and bird names Kajang then used as the name of their community
Put shall ditatati, obeyed, and executed by indigenous Ammatoa. If people violate the tide, there will be bad things that are not desired. It is mentioned in a pair that read "Punna suruki, bebbeki. Punna nilingkai pesokki "(Meaning: If we squat, hair fall, and not grow anymore. Kalu bypassed us paralyzed).
In order for the messages being sent down to earth to His complied with and implemented by humans, Turiek Akrakna ordered Ammatoa to preserve, disseminate, and preserve these pairs. Kajang Ammatoa function in society is as a mediator, parties who mediate between Turiek Akrakna with humans. From the myths that developed in the community Kajang, Ammatoa is the first man who brought down by Turiek Akrakna to the world. Kajang community believes that the first place Ammatoa lowered into the earth is the area that is now a place of residence. Kajang tribe called the land where they live today as Tanatoa, "the oldest land", land inherited by their ancestors. They believe, perhaps on a day in the process of creating the first man on earth, come down from heaven To Manurung. The descent To Manurung Akrakna Turek was following orders or the All-Originator. Syahdan, To Manurung down to earth with a bird riding Kajang which became the forerunners of human beings. Currently, keturunanya has spread to meet the earth's surface. However, among them there is one group which he loved, namely people from Tanatoa Kajang. For people Kajang, beliefs about this Manurung To be accepted as a reality. In the land where To Manurung landed, they founded a village called Tanatoa or soil oldest first place there are human beings. Therefore, they believe To Manurung as Ammatoa (Kajang Interest supreme leader) of the first and follow all the teachings he brought. Today, these teachings to guide them in everyday life, and bird names Kajang then used as the name of their community
Reference:
http://bulukumbatourism.com
